ISLAMOPHOBIA, INTRANSIGENCE AND IGNORANCEDr
Anthony McRoy
The recent Commission on Islamophobia and British Muslims set up by the
Labour Government in 1999 / 2000 is currently being wound up having completed
its 2-year lifetime. The Commission was set up to look at issues affecting
British Muslims and to try to remove some of the stereotypes that had been and
continue to be generated around the Muslim community. At a time when
Islamophobia is at its peak, the Commission’s work has come to an end with no
particularly effective exit strategy apart from directing enquiries to Muslim
organisations such as the Muslim Council of Britain (MCB). The Commission’s
failure to have an adequate exit strategy coupled with a lack of political clout
does raise questions as to how effective it has been. Indeed, its very role was
undermined by the banal and stereotypical comments by Blunkett and Hain against
the Asian and Muslim communities. Front-bench Labour cabinet members have made
clear their ill-informed and racist views, wrapped up under the guise of
generating debate on inclusion post-September 11th. Let’s be clear
about this. There was nothing within both their statements that was inclusive,
apart from labelling and marginalizing the Islamic community, who it now seems
have become the new bogeymen and women of Europe. The actions of the Labour Government on the issue of Islamophobia and
British Muslims clearly show their fundamental lack of direction in working with
the Islamic community in the UK. By undermining it’s own Committee, it has sent
out mixed signals to the Islamic community which has historically voted for the
Labour Party. It is therefore up to the Islamic community in the United Kingdom
to get involved in the political arena and lobby parliamentarians and local
councillors on subjects that matter to them such as Islamophobia. The Sikh and
Jewish community have some recourse against religious discrimination through the
Race Relations Act (1976) and no doubt the Race Relations Amendments Act (2000)
will have a further impact on mainstreaming racial equality within organisations
such as local authorities. The lack of religious protection for the Muslim
community has been a carefully constructed scenario that has seen the loophole
manipulated by the BNP and by some sections of the Labour
Party. What makes the issue of religious protection even more relevant is that
organisations such as the BNP have moved their focus away from rhetorical racist
comments against Blacks, Asians and Jews, to the Muslim community in the UK. In
essence, the BNP incites British citizens to attack other British citizens on
the basis of their religious belief. Gone are the days of racial stereotyping by
the BNP; it has been swiftly replaced by religious bigotry that has seen the BNP
sweep through Oldham and Bradford. The riots last year were testament to the
fervent attempts by the BNP to incite racial hatred through their political
activity in the North of England. A recent cabinet report (March 2001) from the Performance and Innovation
Unit of the Government reported that Muslim men of Pakistani and Bengali
background are disproportionately unemployed relative to other Asians. The
report goes onto say that “even after allowances for education and residential
area, Pakistani Muslims are three times more likely to be jobless than Hindus
are. Indian Muslims are twice as likely to be unemployed than Indian Hindus
are.” Numerous other reports from charitable trusts and research agencies
clearly indicate that the Muslim community is one of the most marginalized and
isolated communities in the UK. It is up to the community to start effectively
lobbying MP’s, conduct ‘write-up’ campaigns to the local and national press
agencies as well as put forward potential political candidates in order for its
voice to be heard. Finally Islam makes it clear that Muslims living in countries across the globe must abide and adhere to the laws of the land in which they reside. They must also play a constructive role within the country and this inevitably means working with all groups. Muslims must engage with the political processes of this country in order to push back the tide of xenophobia that has swept areas of the country. Political parties though, have a choice; they can maintain what seems to be the national status quo of Islamophobia, intransigence or ignorance or they can start the process of devising an informed, intellectual and inclusive strategy towards religious communities. Top of the Page |